Christianity in a Postmodern World :: essays research papers

Christian Belief in a Postmodern humankind The Full Wealth of ConvictionOthers have tried to do what Diogenes Allen, professor of Philosophy at Princeton Theological Seminary, does in his book but none with his breadth or effectiveness. That is, others have attempted to exploit for theisms benefit the gravid times now befalling the modern worlds emphasis on scientific reasoning and unmixed rationality, which for quite a speckle had placed Christianity (and religious public opinion in general) on the intellectual and cultural defensive. Many of these earlier attempts make use of the Wittgensteinian concepts of "form of life" or "language peppy" to show that both science and religion depended on unproven assumptions and and so rested equally on grounds without firm foundations. These kinds of attempts, however, could most forever and a day aim no higher than to make the world safe for fideism. And fideism is not to defend the trustfulness. What makes Allens contribution special and important is his effort to examine in a philosophically rigorous way what we mean when we say Christianity is true. He quotes Colossians 22 at the start of his book, but I creature 315 is just as appropriate for what follows "Always be prepared to make a defense to any one who calls you to direct for the hope that is in you, yet do it with gentleness and reverence."Allen is very absolve whom he is writing for and what his intentions are "to give those who have no faith compelling rational grounds to become seekers and to those who have faith a greater degree of assurance and understanding than they can attain while constrained by the modern mentality." He divides his book into three parts. The primary part begins with a mapping of our current intellectual terrain. In many another(prenominal) ways, modernism committed the docetist heresy to human thought. It failed to see human thought as truly embodied and enculturated. Rather, human in tellection consisted in pristine, pure rationality undisturbed by culture, bias, or the vagaries of historical situation. Modernism value evidence and empirical confirmation and therefore strived to remain valueneutral to mirror a phenomenal world that was itself held value-neutral. The author challenges this way of human knowing and finds it meager and incapable of meeting the deepest needs of being human. In so doing, he sheds light on the relation between science and religion. Much of this strong is rather provocative intellectual history, including a particularly interesting digest of the Galileo affair and how it was used for polemical purposes by those hostile to theism.